I compare Russell's response to skepticism about material objects in The Problems of Philosophy (1912) and Our Knowledge of the External World (1914). Notably, his view on simplicity changes between the two books.
I compare Russell's response to skepticism about material objects in The Problems of Philosophy (1912) and Our Knowledge of the External World (1914). Notably, his view on simplicity changes between the two books.
The Madisonian model of American government is why mass movements in America tend to get co-opted and folded into institutional politics. This weakens mass movements, and is an issue if we want anything resembling a revolution in the United States. I examine what possibilities we have going forward to a Left American Revolution.
When we discuss inequality and injustice in our modern economy, should we put less emphasis on the asymmetries of ownership of physical means of production, and more emphasis on the unequal possession of knowledge and information?
I discuss ‘monopolies founded on intellectual property’ and ‘the economic role of universities to produce social capital’.
THE Second IN A SERIES RESPONDING TO THE FOUR ONLINE 'ABCS OF SOCIALISM’ LECTURES.
I SUMMARIZE AND RESPOND TO Adaner Usmani’s ARGUMENT about how leftists should consider the role of human nature in society.
David Hume provides a wonderfully structured argument about the nature of promises and the obligations they create between us. He argues that promissory obligation is incoherent without a history of pragmatic social conventions. This essay summarizes his argument and gives additional comments in the context of Margaret Gilbert’s book Rights and Demands.
I take a consequentialist approach to measuring the success of war-crime trials. Trials analyzed include the Truth and Reconciliation Commission, the Nuremburg Trials, and those after the Rwandan genocide.
Introduced in the essay is the concept of closure: a desirable end to conflict among all parties involved, arrived at by successfully addressing the ideological/societal rift at the root of the initial conflict.
Self-referential and negating, the classic Liar's Paradox creates a contradiction that challenges our basic intuitions of semantics and syntax.
I present an often overlooked interpretation of the same statement, and similar, revealing problems arise.
The first in a series responding to the four online 'ABCs of Socialism' lectures.
I summarize and respond to Vivek Chibber's argument that Leftists need to refocus on the working class as a righteous and practical issue.
An essay in response to Duncan Pritchard's views of 'knowledge' and 'understanding'. Written for Pritchard's class: Topics in the Theory of Knowledge.